Scriptures invariably evoke images of written texts along with notions of sanctity and reverence. However, on noting that Jews and Christians shared a common written text but had different scriptures, a keen observant concluded that scriptures are not texts. Rather, scriptures are relational in that they express a subjective perception of one’s relation with an ‘other’ realm—often, this ‘other’ is qualified as transcendent, God, or even the self. If one were to move beyond the written texts, scriptures may include other modes of expressing that relationality. Oral traditions, traditions, performative arts, songs and even iconography could replace the written text as ‘scripture.’ One often hears prescriptions dished out with, “This is the way it has been done” which suggests a paraphrased ‘Simon says.’
Additionally, our investments in the construction and maintenance of order at the center activate these various media to function as scripture. Without this investment, Simon could go on issuing empty commands but his relevance lies in the order that the commands construct around the figure of Simon—the center. Ordered and structured, the center determines the uniformity and conformity of its constituent members, which explains why the few who lag behind get shoved away from the center; them ‘funny’ people. In complying with what Simon says, those who do conform invariably consolidate the center. On the other hand, the ‘funny’ people often languish at the margins or occasionally attempt to destabilize the center or even prop up alternate centers. Remember the occasional ‘spoilsport’ who, when eliminated from the game, would try all means to slyly inch her way back or gather a few friends and try to start another game on her terms.
As dissonant as an oil rig is when one thinks about scriptures, a wholly new window opens up when one sees scripture not so much in its contents but in its form. It is one among many other windows into what makes us tick as individuals and as a collective. That we often collapse it into concretized ‘books’ and then re-designate these ‘books’ by the shorthand ‘scriptures’ only sophisticates our fixation with a very human phenomenon. On a stretch, when oil producing bodies sneeze, that the entire world coughs is more intriguing because of the highly scriptured textures of these bodies whether they be located in Texas or the Arabian peninsula. Such sweeping observations definitely need qualification but the point should not be lost. Broadening our understanding of scripture might help us understand ourselves a little more.