Friday, August 24, 2007

Two Random Shots



Horsing Around
There was a surge in human consciousness around a certain age that spawned great civilizations: the Mesopotamian, Chinese and Indus civilizations. How they happened as near-simultaneous occurrences is anybody’s educated guess. The more current view was of an Indo-European nation of horsemen that reached Europe, China and India so that similar and near simultaneous surges could be observed. The revisionist view—based on re-reading a bull-inscribed artifact as that of a horse—is that the horsemen started from the Indus valley and went to the other areas. Whichever way you take it, both versions are linked to horses. A more intriguing angle would be to ask what is at stake in all this horseplay that potentially links great civilizations to living groups of people. If one were to generalize it, our definitions of what/who we are and are not, if done without a constant self-reminder of our imaginations of the 'other' on whom we rebound our defintions of ourselves, could easily slip into seemingly definitive and yet trite ethnophobic horseplay.

Ancient Futures: A Parable on modernity
There was once a brush-dappled hill with water-lined clefts sourced by perennial springs. The river at its foot would wax and wane with the seasons. Life abounded lacking only human presence. We then, on moving in and in needing to do so, tapped into its beat-the hill provided our essentials-so that life was synchronous in its diversity. Over time, the human population grew exponentially--after all, we don’t just hunt and gather-which in turn imperiled the precarious synchronicity because the hill refused to reciprocate. Our ingenuity conjured up attitudes and ways of being that would hopefully minimize the human demands on the hill. And then something almost irreversible happened.

Yards of barbed-wire crisscrossed the hill's face marking off my land from your land. Concrete structures were needed to house comfort and utility. In a word, life was different but nonetheless a lot easier and convenient. I just felt this urge to better my lot and so had to widen my network--got wired, got mobile, got miles, got plastic--effectively raising the bar for keeping up with the Chhakchhuaks. The race was on but beneath its din, the hill-clefts had become lined with a lifeless trickle of excesses. Peeping out of the slush and among an occasional Zepdyl bottle, I noticed a crumpled piece of paper with the picture of a bald and bespectacled man.
In the footsteps of one I consider an exponent of the 'parable', let me also expand: 'Ancient Futures' is the title of a rather readable book...nothing original about it. I also think this exponent used his parables to say things differently while spanning the intended range of his ideas. He was eliciting the engaged response of his listeners...remember his famous question, "Which of these three was a neighbor to the man who fell into the hands of robbers?" Moreover, the symbols are used suggestively rather than prescriptively so as tease out creative interpretations hopefully to make meaning-making more democratic and dynamic.
Having listed my caveats, modernity's promises of a 'better' life hold water to an extent but at many points are delusional because that life is based on homogenized commodifications that prey on the human instinct for want. 'Ancient Futures' does not romanticize an irretrievable past but suggests future possibilities within that which has been erased in our rush to modernise or chide others for not being a 'changkang' people.

16 comments:

Jinx said...

Whoaaa...I can now finally say, 'I've come across the first human English dictionary among the Mizo's'. :)

Ka tan chuan 'a sang em a ka phak lo ani' tih ang vel ani. Tha khups mai *_*

Philo said...

Hey Jinx,
Thanks for dropping by...and as I usually respond--do humor my wooden expressions but also chew on its jucier bits.

Mizohican said...

Hehe Jinx, I have installed this software called "WordWeb". And I refer to it every time I read Philo's posts :)

Another Great post there bro. Me off to Aizawl for a month. Wont come online until I get back to Delhi. Take care brother.

Anonymous said...

Illusionaire,
WHen come back you are and a time good you have hope i (just watched Yoda at the Jedi council!!). Get back soon and lets see some fresh stuff on your blog too.

diary said...

Is this Kima the same Kima of Ladakh? Your pictures remind me of Leh, Alchi or thereabouts. I'm making a wild guess here:)

Philo said...

Diary, not too wild a guess you might say! You didnt tell me you had been there...when? Did a little search on you and find that you've hitched someone to your toes huh! Congratulations. COme around again.

tasang said...

hey buddy Philo, you are way ahead. i dn't think i can catch up with you huh? LOL
good job, keep it up. was fun ging through.

tasang said...

hey buddy Philo, you are way ahead. Cant catch up with yu and with time. Loved the scenario. your writings always makes me faint. keep it up.

diary said...

@philo..yep, I thought which Mizo guy would have pics of Ladakh, nobody but you came to mind:) No, I haven't been there. Padma has been rather persuasive, she even tried getting me free tickets. Maybe next year if she's still around:) I read your posts, loved that 'moo' story. Very creative. But the philosophical ones are a little above my head, hehe. Keep writing, will get myself a bigger dictionary :)

Philo said...

Tasang, Koma lir? welcome to my parlour-as spider to fly! Good to see you on but hey, dont faint on me maa! I hope you find something relevant for ur work with IMC here

Lazy Diary-you must make that trip up before it gets modernised and tourismized beyond recognition-as ironic as it sounds. Forget the dictionary, try alphabet soups!!

Unknown said...

Good reflection on modernism from a post-modern scholar who had the first hand experience of living life simple somewhere in this global village. I do sometimes think that being very 'changkang' does give happyness or satisfaction that we so desired to have? My observation is that not that much we never say 'enough' but we reach out for more. Tjhose Arunachalis living in a very secluded areas did not have much but they are happy with whatever they have. But when I look through the mirror of all the technologies I just feel pity for them for their being unable to make use of teh many technologies. But from here, I am longing for their simple life and their satisfaction in life even though they are not 'changkang'.

Anonymous said...

hi kima...i got woken up by a text from doris telling me about ur blog n to get in touch with you..are you planning on cuming to rome ..try pls..will be good to see you again. i have a friend kim gutschow, a famous anthropologist coming form the u.s too.

Anonymous said...

In my defence, the message was sent at 8 p.m.ish. If the recipient's lousy network delivers it at ungodly hours, I can't help it can I? :}

Philo said...

Padma...good to see you. ABout IALS Rome, Ive backed out but yes I know of Kim Gutschow's work with the nuns in Zanskar and at Harvard. Are you presenting something there too? I just got back in touch with Francesca too but maybe next time. Have fun and send some pix.

Rosy...thanks for those loaded characterizations but i dont really know if im a scholar and that too, a postmodern one (keeping in mind Habermas' critique of the term). Nonetheless, i like the way you pick out the human instinct for 'more' and how technology works with it symbiotically. Look at the earthquake-hazardous concrete structures in Aizawl--they are a window on to this aspect. More on modernity later. Thanks for your comment.

Lazy Dairy!! Thanks for getting Padma on and hey how do we assess the timelapse between msg-sent and msg-received...maybe you do need a new phone!!

Anonymous said...

Hey..i like your lateral thinking and your ability to weave together disparate trains of thought... Mizo fascination for the Jewish community perhaps stems from a similar desire for 'grand and eloquent pasts' ( a misreading however of the Jewish history, which is more of failure than success) and the need to be in denial of one's humble beginnings... on a lighter note... could it be that our fascination, yet again for 'cowboy' culture, with horses, guns and the like is from the fact that unlike other great civilisations we were unable to 'horse' around in our earlier migrations - chempui, the occassional spear and matchlock guns, and retreat into the deep recesses of the forests having had to do the trick... a suppressed, latent desire of the past projected in the form of contemporary allure....

Philo said...

Jayeniu,
Hehe..For a moment i thought a korean had dropped in; a cheeky moniker nonetheless!! Interesting speculations around: do oral histories fall short of credible eloquent pasts but, then again, can they construct tangible material culture for reference? Chhinlung and parallels(?) in northern China still engage our hopes for that. Hey thanks for taking time to grace my spot and do come around again.